Q: When I was a child in Catholic school, the nuns all wore full habits which reached all the way down to the floor. A: Older readers, especially those who attended Catholic elementary schools, are no doubt well aware of the basic contrast between the habits which most sisters used to wear in decades past, and the way that sisters dress today. In many cases the difference is dramatic! But is it permitted? Canon
They lived an ascetic, contemplative life in the Egyptian desert, away from the world. When their proper law was approved, church drese did not require these women to wear traditional habits, and they continue to wear ordinary clothing today—in full accord with their rule. Catholics who are loyal Squirting teaching the Magisterium often come to Rome and book tours which they discover are led by persons either ignorant of, or even overtly hostile to our Church. The next paragraph adds that if an institute of clerical religious does not have its own habit, they are to wear clerical dress c. As canon In some cases the novice's habit will be Head dress catholic nun different from the customary habit: for instance, in certain orders of women that use the veilit is common for novices to wear a white veil while professed members wear black, or if the order generally wears white, the novice wears a grey veil. To find out more, including how to control cookies, see here: Cookie Dreas. The religious habit of the Franciscan Friars and Sisters of the Immaculate is gray-blue. Members wore headdresses known as cornettes.
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The Mercedarians wear white. November Asked in Clothing, Catholicism, Missionaries. Asked in Catholicism. Contact Us. From Wikipedia, the free encyclopedia. The black veil is worn over the coif. As with monks, there is quite a lot of variation in nuns' dress and social conventions between Buddhist cultures in Asia. Franciscan orders in Lutheranism. How Do Jewish Women Dress?
The piece of cloth worn on a nun's head is known as a veil.
- The piece of cloth worn on a nun's head is known as a veil.
- Is there any difference between a nun and a sister?
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- As a Muslim American with very little exposure to Catholicism, I recently have learned about the diversity of Catholic sisters.
Q: When I was a child in Catholic school, the nuns all wore full habits which reached all the way down to the floor. A: Older readers, especially those who attended Catholic elementary schools, are no doubt well aware of the basic contrast between the habits which most sisters used to wear in decades past, and the way that sisters dress today. In many cases the difference is dramatic!
But is it permitted? Canon Religious—both men and women—are to wear the habit of their institute, in accord with proper law. The next paragraph adds that if an institute of clerical religious does not have its own habit, they are to wear clerical dress c. There are a number of different issues here, which in large part stem from the long and complex history of religious institutes in the Church. In the nearly years that have elapsed since Christ established His Church on earth, groups of men and groups of women have repeatedly banded together to create religious institutes, for a very wide array of reasons.
For example, St. Anthony the Great d. They lived an ascetic, contemplative life in the Egyptian desert, away from the world.
Contrast those 4 th -century monks with the Missionaries of Charity, founded by St. Teresa of Calcutta d. Instead, as is mentioned in canon , each religious institute has its own proper law , approved by the appropriate ecclesiastical authorities. This proper law binds all members of the institute, wherever in the world they happen to be—and nobody else.
The notion that persons consecrated to God should generally have an identifiable mode of dress has a theological basis: religious are recognizable as such by the habit that they wear, and that habit also constitutes a sign of their consecration to God, understood by all who might see them or come in contact with them.
The Church must always seek to make her presence visible in everyday life, especially in contemporary culture, which is often very secularized and yet sensitive to the language of signs. In this regard the Church has a right to expect a significant contribution from consecrated persons, called as they are in every situation to bear clear witness that they belong to Christ.
Since the habit is a sign of consecration, poverty and membership in a particular Religious family, I join the Fathers of the Synod in strongly recommending to men and women religious that they wear their proper habit, suitably adapted to the conditions of time and place. Where valid reasons of their apostolate call for it, Religious, in conformity with the norms of their Institute, may also dress in a simple and modest manner, with an appropriate symbol, in such a way that their consecration is recognizable.
Institutes which from their origin or by provision of their Constitutions do not have a specific habit should ensure that the dress of their members corresponds in dignity and simplicity to the nature of their vocation. Vita Consecrata 25 , emphasis in original. As canon Pope John Paul II also acknowledged that not all religious are even required to wear a habit: there are some institutes whose members have never had habits, but instead are required to wear simple clothes and for example a cross or pendant or other symbol that is unique to them—like the American Missionary Servants of the Blessed Trinity , who wear distinctive pins identifying them as Catholic religious.
These sisters are not violating any rules at all by not wearing a habit; they are simply obeying their own proper law. Another institute of women religious which has never had habits are the Sisters of Social Service , founded over a century ago in Hungary. When their proper law was approved, church authorities did not require these women to wear traditional habits, and they continue to wear ordinary clothing today—in full accord with their rule.
Many other institutes have habits, but their members may reasonably be exempted from wearing them while doing particular forms of work. For example, if you think that Carthusian monks are required by law to wear their long habits when they work on their farms, driving tractors and operating other heavy farm machinery… think again.
It flies in the face of common sense to think that proper law would oblige religious to wear their habits when this could get in the way of their work—so Carthusians are doing nothing wrong when they wear jeans, t-shirts and work-boots like other farm laborers, as they work in their fields.
And as the abovementioned canon Probably the best known example of a clerical religious institute without its own habit is the Society of Jesus Jesuits ; another is the Marians of the Immaculate Conception. These religious dress exactly like parish priests, generally because their founders, for various historical reasons, concluded that wearing ordinary clerical clothes would be more appropriate for their work—and this was okayed by the church authorities who approved their rule.
Just as all religious take vows of obedience, they all likewise take the vow of poverty c. It would make no sense for the Carthusian monks just mentioned to be wearing expensive designer jeans while doing their farm chores, or for sisters from institutes with no habits to dress in the latest fashions from upscale shops. Needless to say, in the eyes of the laity out in the world this does not make a good impression at all—if anything, it leads laypeople to wonder what happened to the vow of poverty!
There is a good reason why the dirty, patched and ragged habit of St. Francis still inspires respect in so many visitors to his basilica in Assisi, where it is reverently preserved in a glass case today. During one especially brutal Roman summer, I ran into a sister who had removed the distinctive upper layer of her habit, and was thus working while wearing only her veil and under-dress.
She shrugged indifferently. Asking permission is a simple matter, and a hallmark of religious life. Now Rick has an answer to his question. What really matters is that members of religious institutes are wearing whatever their rule requires them to wear. Enter your email address to subscribe to this blog and receive notifications of new posts by email.
All rights reserved. None of the content of this website may be reproduced, either in whole or in part, without the advance written permission of the author. Canon Law Made Easy. Skip to content. Posted on August 30, by Cathy Caridi. Like this: Like Loading This entry was posted in Other Canonical Questions and tagged canon law , Catholic , habit , nun , religious institute , sister.
Bookmark the permalink. Subscribe to Blog via Email Enter your email address to subscribe to this blog and receive notifications of new posts by email. Thanks for subscribing! About the author Cathy Caridi, J. She founded this website to provide clear answers to canonical questions asked by ordinary Catholics, without employing all the mysterious legalese that canon lawyers know and love.
In the past Cathy has published articles both in scholarly journals and on various popular Catholic websites, including Real Presence Communications and Catholic Exchange. Canon lawyers are not responsible for the content of canon law. The Supreme Legislator is. Only Pope Francis can change the Code of Canon Law, so if you're not happy with what the law says, please take it up with him. Search for:. What Makes a Mass Invalid? Catholics who are loyal to the Magisterium often come to Rome and book tours which they discover are led by persons either ignorant of, or even overtly hostile to our Church.
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In the branches of the Benedictine tradition, Benedictines, Cistercians , Camaldolese , and Trappists , among others nuns take vows of stability that is, to remain a member of a single monastic community , obedience to an abbess or prioress , and conversion of life which includes poverty and celibacy. Member of a religious community of women. The habit is formally bestowed upon monks and nuns at the ceremony known as the tonsure. The nun's habit encapsulates this observation perfectly. It took charge of provincial convents, performed ceremonies for the protection of the state, and became the site of pilgrimages. Aristocratic Japanese women often became Buddhist nuns in the premodern period.
Head dress catholic nun. Different Colors
The piece of cloth worn on a nun's head is known as a veil. They can come in many shapes, sizes and colors. The different types of veils can indicate different things. The wearing of a veil is a commandment from the Bible when it says: "every woman praying or prophesying with her head uncovered disgraces her head" First Corinthians Veils vary in color. Difference in color help to display the hierarchy within the convent.
Nuns who wear white veils are still in training to become a nun and have not taken their vows of chastity and devotion. A black veil indicates a nun who has already taken her solemn vows and is therefore a full-fledged nun. The style of veil is very dependent on what is worn by the rest of the convent. The stereotype of a nun who wears all black with a black veil does not include all nuns.
That view relates primarily to the Benedictine, Franciscan, and Dominican orders of nuns. Veils are typically long headdresses that cover all of a woman's hair. The veil will drape over a nun's back to varying lengths, depending on the habit of the convent. Certain sects of Catholic nuns will differ in the shapes of their headdresses. For instance, in the 17th century there was a group known as the Daughters of Charity. Members wore headdresses known as cornettes.
A cornette was actually a conventional headdress among lay-people. The cornette was adopted by the Daughters of Charity as a way to blend in with the people of the community. The cornette consists of a white cloth that is starched and bent upwards. Some nuns choose to wear headscarves as opposed to the traditional veil.
Mother Teresa is the most notable example of this. Mother Teresa and her nuns, the Missionaries of Charity, wore a blue and white headscarf. Today some nuns decide to avoid wearing the veil altogether. These nuns prefer to wear conventional clothing because it allows for closer connection to the community, similar to the Daughters of Charity. The veil is meant as a symbol of subservience within the Catholic religious community.
In wearing the veil, the women are distinguishing themselves from the men of the religion who do not need to cover their heads. The veil indicates modesty, uniformity, as well as inferiority to men. Men do not need to restrict themselves while praying, but women do. Martin has many articles published on eHow, mostly concerning medical topics.
He has been writing these articles since the summer of About the Author. How to Make Ladies African Headwraps. The Significance of Giving Black Pearls. How to Tie a Burka. How Do Jewish Women Dress? How to Make a Pageant Ribbon Sash.